![[TACO]トランプ大統領、対欧州関税を電撃撤回:「グリーンランド買収」から「ゴールデンドーム」構想へ転換した舞台裏と世界経済への衝撃](https://media.xenospectrum.com/small_us_greenland_golden_dome_f583520562.webp)
[TACO]トランプ大統領、対欧州関税を電撃撤回:「グリーンランド買収」から「ゴールデンドーム」構想へ転換した舞台裏と世界経済への衝撃
2026年1月22日、世界経済を震撼させていた「米欧貿易戦争」の懸念が一転、劇的な収束を見せた。Donald Trump米大統領は、2月1日に発動予定だった欧州8カ国に対する一律10%の追加関税を撤回すると表明したのだ。 […]
別名: J.D. ヴァンス
トランプ政権のナンバー2として、国内政策の調整やグリーンランド交渉を含む重要案件の政治的調整を担う政治家。
The paper applies the “transforming the idea into eff ect” procedure to explain the mismatch between the European media negative impressions of the U.S. vice president J. D. Vance’s 2025 speech in Munich and his intended idea of shared values. This procedure reveals that negative verbal eff ects are triggered by three types of cognitive linguistic structures. They comprise morphosyntactic constructions, treated as unity of form and meaning entrenched in the human mind, diff erent degrees of their textual salience, their link to image schemas positioning humans relative to the environment. It is found that the vice president’s speech falls into two – cumulative and accusing– sections. The former picks faults with European leaders posed as the target of the speaker’s compulsion to stop their blocking the population’s freedom of speech. The accusing section portrays the European leaders as the source of democracy crisis and confrontation with the population. Key words: verbal eff ect, “transforming the idea into eff ect” procedure, morphosyntactic construction, salience, image schema, speech, U. S. vice president J. D. Vance.
Abstract Dog whistles are defined as covertly racialized discourse characteristic of right-wing populist speech, but do they also work in writing? Discovery of dog whistles in literary texts requires a mode of suspicious reading that is important in discursively toxic times, but may also risk circularity. This conundrum is tested in a comparative, suspicious reading of two Trump-era memoirs, J.D. Vance’s Hillbilly Elegy and Ta-Nehisi Coates’ Between the World and Me, revealing remarkable parallels between their politics and aesthetics. Vance’s populist narrative voice consistently dog whistles ‘race’ in the very act of disavowing it, suggesting his memoir may be parasitic on Coates’. Close reading contrasts Coates’ polysemous ‘thick’ signification with Vance’s incoherent double-voicedness. Ultimately however, a dog whistling relation between the two memoirs remains hypothetical.